Monday, December 15, 2014

Exodus movie - YUCK

Just came home from the much awaited movie Exodus... I am so upset and disappointed.  The movie was not true to the Torah, the midrash, the archeological findings... and left out much of the scenes of awe and wonder.

So there might be conjecture as to whether Moses knew of his true ancestry before he was an adult... but turning this into a brother against brother was a stretch.  Where was the scene where he kills a taskmaster to save a Hebrew slave and then needs to flee?  I'll skip over the drawn out battle scenes at the beginning where he saves his "brother's" life... the future Pharaoh Rameses.  His Egyptian sword is practically elevated to a character in itself, but where is his staff?

Where is his being called from the burning bush? Rather he is buried in a rocky landslide during a rainstorm with only his face above ground, and suffering from a broken leg???  Huh?
And God is portrayed as a petulant boy who chides Moses rather then empowering him???!!!

Where is the humble, stuttering Moses who needs Aaron his true brother as spokesman? Nowhere.  Where is a "duel" using his staff turned to snake matched by the Pharaoh's wizards? Nowhere.  Rather there are scenes of Moses as guerilla army trainer preparing the Hebrew men for battle through archery lessons.  God as the little boy tells him he isn't getting anywhere that way (Hebrews are being hanged every day for not giving up Moses who is hidden in their midst at the home of Nun - papa of Joshua ben Nun who doesn't appear at all as protege for the future... ). So the plagues begin in a graphic, naturalistic style to force the Egyptian people to pressure their Pharaoh to give in to Moses' demand that the Hebrew slaves be set free.  There are no warnings or repeated requests by Moses to Pharaoh... Those ugly blistery, bloody, scary plagues just keep on coming.

The slaying of the first born is a touching scene that finally does break Pharaoh's resolve.

Moses wants to lead the Hebrews out by the route he had taken years before southward through the straits of Tiran to Midian where he had met Zippora, was accepted by her wise and kind father Jethro, and started a family.  Zippora seemed like the best cast character in the whole movie.

Moses decides instead to take a route eastward through the mountains, since the rocky terrain will make it very difficult for Pharaoh's chariots to follow.  When Moses leads the Hebrews down the cliff sides to the sea, it isn't marshy or easy to ford as he had expected from his previous crossing to Midian, but rather there are crashing waves and very deep ocean water.  Rather than confidently stretching forth his staff, he lies down on the beach after throwing his Egyptian sword, which he has kept all this time, into the water.  Alerted by cawing birds he later notices that his sword is sticking up out of the water, showing that the water had receded.  He seems bewildered, surprised... unsure of how to proceed. 

Where is Nachshon ben Amminadav to show his faith by jumping into the water which then recedes?  Where are the walls of water on each side?  Nowhere.  They Hebrews kind of slosh through muddy pools that look like the bay on Cape Cod at low tide.  Pharaoh and his remaining charioteers soon follow into the water.  The Hebrews scramble onto a rocky shore on the other side, and suddenly there is a mano-a-mano moment where both Moses and Pharaoh are alone facing each other, and both are thrust into the tsunami-like tidal wave that envelopes them, followed by a slo-mo montage of drowned and floating horses, pieces of chariot wheels, and dead soldiers.  Somehow the next scene features close ups of both Moses on one side of the sea which has returned to its lapping of the shore, and Pharaoh is standing on the other side, dazed, bruised, but whole.

Fast forward, not to a monumental Sinai ablaze with smoke and fire, from which the elders are warned not to approach, but rather to a unassuming rocky outcropping where Moses is busy chipping away with a hammer and chisel at stone tablets.  No booming dictation of the Commandments; nor even a holy silence filling the screen, but merely the God-boy figure warning Moses that if he doesn't have the faith to follow through he should put down his hammer.  Moses reflects for a second and keeps on chiseling.  That's it for the Giving of the Ten Utterances??!!

So skip over building the Mishkan - Tabernacle with the golden ark and its coverings.  None of that here. Jump to the very last scene years later as Moses, aged, with a flowing white beard,  rides in a covered wagon kind of cart with a plain wooden box, ostensibly containing the Tablets of the Law, placed unceremoniously and unadorned behind him. 

There are so many midrashim possible to mine for gems.... How did the writers and director come up with these scenes that extended the battles and reduced the awe-inspiring narratives?

The costumes, sets, music, and effects were so professionally crafted, why not the dialogue and character development?

I am mystified by this production, and saddened that this is what may stay in the minds of movie-goers, especially those who haven't studied the Torah and its commentaries.

You know what would have been great... if they included bits of midrash - children finding whatever they wanted in the walls of water... etc.

and... a kind of dream sequence when Moses leads the Children of Israel out... they start to sing Mi Chamocha… and it turns into Dr. Martin Luther King, Jr. speaking to the blacks in America about their Exodus from slavery…. a contemporary seder with children singing "Let my people go" and strains of Hallel. "B'tzeit Israel.." When Israel went out of Egypt ... all kinds of Exodus reminders in our world today…..


1 comment:

  1. Thanks for your review and personal insights. I have read so many reviews that I decided long ago not to waste two hours of my life with this film. The Hollywood of old usually sought to portray God as powerful and as large as possible. Today's Hollywood generally seeks to reduce Him to something small, petty and controllable.

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